The concept of self-transcendence and service to others is at the core of Christian belief and practice. Consider as an example Isaiah 58:10 – ‘If you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday’. Or in the New Testament, 1 Peter 4:10 makes the point very succinctly – ‘Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received’.
It would be erroneous however to think that religious belief has a monopoly on self-transcendence; it has a rich secular hinterland. In Viktor Frankl’s classic book, ‘Man’s Search for Meaning’ he addressed his understanding of ‘”the self-transcendence of human existence.”‘ and wrote: ‘It denotes the fact that being human always points, and is directed, to something or someone, other than oneself–be it a meaning to fulfill or another human being to encounter’. And crucially, ‘The more one forgets himself–by giving himself to a cause to serve or another person to love–the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.”’
The Psychiatrist Elisabeth Kubler-Ross was cognizant of the fact that service need not be complicated or restricted to particular occupations; it is open to all of us, regardless of who we are and how we are categorized by society: