One of the most frustrating facets of ‘Cultural Christianity’, where there is a remnant of belief and a minimal adherence at best, is that it often leads people to become intellectually incurious. In such an environment doctrines and dogmas go unchallenged, and key tenets of the faith are accepted without question and go unexamined.
I have some sympathy with the Philosopher Arthur Schopenhauer’s assertion that: “There is no absurdity so palpable but that it may be firmly planted in the human head if you only begin to inculcate it before the age of five, by constantly repeating it with an air of great solemnity.”
Encouraging at every opportunity, and from an early age, the exercise of critical faculties, is essential in all domains. Socrates was right when he said: “An unexamined life is not worth living.”
A faith that is alive with adventure and ongoing exploration is far more fulfilling than a dry and anaemic cultural affiliation. A questioning faith, but not a disputatious one, can lead to a much broader understanding of, and encounter with, the living God of Christianity.
The very best bible studies I have attended have been ones in which there were a broad range of people in attendance, with a myriad of ideas and a desire to learn; I have left such encounters with new insights and, perhaps more importantly, an awareness of what I do not know.
Of course many people will say that a singularly intellectual exploration is not a journey they wish to undertake. I understand that point. There is a very real danger of over intellectualisation, where people feel marginalised, the heart of the Gospel message is missed and elitism becomes the norm. The atmosphere this creates is the antithesis of the one envisaged by the reformers.
Therefore a balance needs to be struck, where we examine and explore, but remain mindful of the fact that, despite questioning, there is a limit to what we can comprehend. Such humility is necessary. Consider as an example Proverbs 3:5 – ‘Trust in the LORD with all your heart and lean not on your own understanding,‘ and Romans 12:2 – ‘Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will’.
I’ll finish with some words of wisdom from Colman, a nephew of St. Columba, who wrote in the ‘Alphabet of Devotion’: ‘What is best for the mind? Breadth and humility, for every good thing finds room in a broad, humble mind. What is worst for the mind? Narrowness and closedness, and constrictedness, for nothing good finds room in a narrow, closed, restricted mind’.
I like that.