“[Believers] do not believe in people or in the good in people that ultimately must triumph; they also do not believe in the church in its human power. Rather, believers believe solely in God, who creates and does the impossible, who creates life out of death, who has called the dying church to life against and in spite of us and through us. But God does it alone.”
Today, on World Bipolar Day, I’m reminded of the words of Carl Jung: ‘The one who learns to live with his incapacity has learned a great deal’.
We all live with incapacity to some degree, not just those who live with a Bipolar diagnosis. Adapting to it, and finding meaning and self-transcendence in it, and through it, makes an enormous difference.
I know many people, who use the insight gained through living with a particular illness, to help others in comparable situations. They turn their incapacity into an advantage (and of course to the advantage of others). In that respect they are unique and are fulfilling a task no-one else can in quite the same way.
As Paul the Apostle wrote in 1 Corinthians 1:27: ‘But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong’. An apt reminder of the purpose inherent in living with a life-limiting, but also life affirming condition, such as Bipolar Disorder.
Dietrich Bonhoeffer, the Lutheran Minister, Theologian and Anti-Nazi Activist, who was executed a few days before the end of the war, wrote this in ‘Life Together and Prayerbook of the Bible:
“It is not that God’s help and presence must still be proved in our life; rather God’s presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, in God’s Son Jesus Christ, than to discover what God intends for us today. The fact that Jesus Christ died is more important than the fact that I will die. And the fact that Jesus Christ was raised from the dead is the sole ground of my hope that I, too, will be raised on the day of judgment”
As a Logotherapist & Existential Analyst I often get asked the question, ‘what is Logotherapy’? It’s actually simpler than it might sound! So, to help with that question I’ve produced a short video that explains the basics:
The Bulletin of the Atomic Scientists recently announced that they have moved the Doomsday Clock ahead 30 Seconds, to 2 minutes to midnight (the symbolic point of global annihilation); this is the closest to midnight recorded since 1953, the height of the Cold War.
At the Doomsday Clock announcement at the National Press Club in Washington, D.C., in January 2017, it was stated that: ‘North Korea’s nuclear weapons program appeared to make remarkable progress in 2017, increasing risks for itself, other countries in the region, and the United States. Hyperbolic rhetoric and provocative actions on both sides have increased the possibility of nuclear war by accident or miscalculation …. ‘. Added to that Vladimir Putin’s recent ‘state of the nation’ address to Russia’s Federal Assembly, where he raised the issue of potential additions to the country’s already enormous strategic nuclear arsenal.
The Christian response to the issue of nuclear weapons and the potential for a nuclear exchange, deliberate or by error, has not been uniform in its scope. Some would argue for the deterrence value of maintaining a nuclear arsenal as the ultimate guarantor of peace; others would take a radically different view and claim that possession of weapons of mass destruction, never mind their use, is morally indefensible. For example, Christian CND (Campaign for Nuclear Disarmament) advocates on behalf of Christians ‘who want to witness on the basis of their faith against nuclear weapons and other weapons of mass destruction, while also positively campaigning for peace’. This statement, together with other information on their stance is available at: http://christiancnd.org.uk. Christian CND have produced a helpful summary of the various statements on nuclear weapons from UK churches: Church-statements-poster.
Consider also what Thomas Merton, the Cistercian Monk, Writer and Peace Activist wrote in is article entitled ‘Nuclear War and Christian Responsibility’ published in the Feb. 6, 1962 issue of Commonweal (https://www.commonwealmagazine.org/nuclear-war-and-christian-responsibility):
‘In atomic war, there is no longer question of simply permitting an evil, the destruction of a few civilian dwellings, in order to attain a legitimate end: the destruction of a military target. It is well understood on both sides that atomic war is purely and simply massive and indiscriminate destruction of targets chosen not for their military significance alone, but for their importance in a calculated project of terror and annihilation. Often the selection of the target is determined by some quite secondary and accidental circumstance that has not the remotest reference to morality. Hiroshima was selected for atomic attack, among other reasons, because it had never undergone any noticeable air bombing and was suitable, as an intact target, to give a good idea of the effectiveness of the bomb’.
Each one of us – Christian and non-Christian – is called to reflect on our position with respect to nuclear weapons; the stakes could not be any higher – it is after all undeniable that they pose an existential threat like no other. So, I want to leave you with a very sobering TEDtalk by atmospheric scientist Brian Toon; he explains how even a small nuclear exchange could destroy all life on earth and suggests ways that we can prevent such a horrific scenario coming to fruition:
Thomas Merton Plaque, Louisville (Photo Source: I.W. Marsh)
The following quote, from the Cistercian Monk Thomas Merton, on responsibility and meaning could easily have been written by the Psychiatrist and Founder of Logotherapy, Viktor Frankl:
“In the last analysis, the individual person is responsible for living his own life and for ‘finding himself.’ If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence”.
As a Logotherapist, I understand that the ‘meaning of our own existence’ functions at two different levels: proximate meaning and ultimate meaning. The former can vary from day to day and hour by hour and can be characterised, among many other things, by fulfilling relationships or a purposeful career. The latter represents a higher order of meaning, which underpins the proximate, and has been described by Frankl in ‘Man’s Search for Ultimate Meaning’ as the ‘unconscious desire for inspiration or revelation’.
Prof. Viktor Frankl (Photo Source: Prof. Dr. Franz Vesely)
Frankl, like Merton understand that free will, or the freedom to make a stand, is mirrored by an individual’s absolute responsibility to respond to life’s questions and to chart a unique path in line with their calling and individual values.
Frankl and Merton have much in common; their understanding of love, responsibility and meaning show a degree of sophistication and insight that is enhanced by their divergent backgrounds and unique experiences.
This quote and insight from Dr. Martin Luther King Jr still resonates today with the threat of a new arms race on the horizon:
“Somehow we must transform the dynamics of the world power struggle from the negative nuclear arms race which no one can win to a positive contest to harness man’s creative genius for the purpose of making peace and prosperity a reality for all of the nations of the world. In short, we must shift the arms race into a ‘peace race.’ If we have the will and determination to mount such a peace offensive, we will unlock hitherto tightly sealed doors and transform our imminent cosmic elegy into a psalm of creative fulfillment.”
The existentialist philosopher Albert Camus’ famous quote: “In the depths of winter I finally learned that within me resided an invincible summer”, reminds us that resilience resides within.
Hope is intrinsic to our existence; it cannot be attained by wealth, power or anything that the world can bestow upon us.
It is the work of a lifetime to uncover our inner strength and to utilise it in the realisation of meaning. Herein lies the purpose of Logotherapy, the Third Viennese School of Psychotherapy, founded by Viktor Frankl.
The insert of the front cover of the revised and enlarged version of Frankl’s ‘The Unconscious God’ points to a greater reality of the inner life, namely: ‘in the Unconscious God, Dr. Frank rediscovers the truth that so many of today’s philosophers and psychologists ignore: essential to man’s humanity is his awareness, conscious or unconscious, of a God within him that distinguishes him from other animals.’
Resilience, hope and the God within represent the trinity of self-understanding and are the precursors and catalysts to living a meaningful life.
Thanks to a friend I was reminded that it is 60 years and 1 day since Thomas Merton’s ‘epiphany’ moment in Louisville. Kentucky, when he recognised that our being is deeply rooted in God and each other. Contemplation and revelation is not confined to the monastery and a select few; it is a calling from God that is open to each and every one of us, even, and perhaps especially, amidst the noise and chaos of life. You can read the relevant passage from ‘Conjectures of a Guilty Bystander’ below, or you can listen to me reading it here:
“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world. . . .
This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud. . . . I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed. . . . But this cannot be seen, only believed and ‘understood’ by a peculiar gift.”